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Act III, Scene 3
A room in the castle.

Scene Summary

This pivotal scene reveals Claudius attempting to pray and repent for murdering his brother, King Hamlet. In a powerful soliloquy, the king acknowledges his guilt and the impossibility of true repentance while he still possesses the fruits of his crime—the crown and Gertrude. He struggles with the knowledge that earthly justice can be corrupted, but divine justice cannot be deceived.

Meanwhile, Hamlet discovers Claudius at prayer and sees the perfect opportunity for revenge. However, he hesitates, reasoning that killing Claudius while praying would send his uncle's soul to heaven—hardly the revenge Hamlet seeks. Instead, he decides to wait for a moment when Claudius is sinning, ensuring his damnation.

The scene concludes with dramatic irony: after Hamlet leaves, Claudius admits his prayer has failed, as his words cannot reach heaven without sincere repentance. Hamlet's moral scruples have prevented him from killing a man whose prayer was ineffective anyway.

Translation Style
🔒 Premium — Act I free
✨ Character Voice Translations PREMIUM
Original Text
[Enter KING CLAUDIUS] KING CLAUDIUS O, my offence is rank it smells to heaven; It hath the primal eldest curse upon't, A brother's murder. Pray can I not, Though inclination be as sharp as will: My stronger guilt defeats my strong intent; And, like a man to double business bound, I stand in pause where I shall first begin, And both neglect. What if this cursed hand Were thicker than itself with brother's blood, Is there not rain enough in the sweet heavens To wash it white as snow? Whereto serves mercy But to confront the visage of offence? And what's in prayer but this two-fold force, To be forestalled ere we come to fall, Or pardon'd being down? Then I'll look up; My fault is past. But, O, what form of prayer Can serve my turn? 'Forgive me my foul murder'? That cannot be; since I am still possess'd Of those effects for which I did the murder, My crown, mine own ambition and my queen. May one be pardon'd and retain the offence? In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law: but 'tis not so above; There is no shuffling, there the action lies In his true nature; and we ourselves compell'd, Even to the teeth and forehead of our faults, To give in evidence. What then? what rests? Try what repentance can: what can it not? Yet what can it when one can not repent? O wretched state! O bosom black as death! O limed soul, that, struggling to be free, Art more engaged! Help, angels! Make assay! Bow, stubborn knees; and, heart with strings of steel, Be soft as sinews of the newborn babe! All may be well. [Retires and kneels] [Enter HAMLET] HAMLET Now might I do it pat, now he is praying; And now I'll do't. And so he goes to heaven; And so am I revenged. That would be scann'd: A villain kills my father; and for that, I, his sole son, do this same villain send To heaven. O, this is hire and salary, not revenge. He took my father grossly, full of bread; With all his crimes broad blown, as flush as May; And how his audit stands who knows save heaven? But in our circumstance and course of thought, 'Tis heavy with him: and am I then revenged, To take him in the purging of his soul, When he is fit and season'd for his passage? No! Up, sword; and know thou a more horrid hent: When he is drunk asleep, or in his rage, Or in the incestuous pleasure of his bed; At gaming, swearing, or about some act That has no relish of salvation in't; Then trip him, that his heels may kick at heaven, And that his soul may be as damn'd and black As hell, whereto it goes. My mother stays: This physic but prolongs thy sickly days. [Exit] KING CLAUDIUS [Rising] My words fly up, my thoughts remain below: Words without thoughts never to heaven go. [Exit]
Modern English

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This scene represents one of Shakespeare's most psychologically complex explorations of guilt, repentance, and divine justice. Claudius's soliloquy reveals him as more than a simple villain—he is a man tormented by conscience yet unable to truly repent. His reference to "the primal eldest curse" evokes Cain's murder of Abel, establishing the mythic dimension of his fratricide and connecting it to humanity's first sin. The dramatic structure creates intense dramatic irony as the audience witnesses both characters' inner thoughts. Claudius genuinely struggles with repentance but concludes he cannot give up the benefits of his crime, while Hamlet's moral reasoning leads him to spare a man whose prayer has already failed. This irony underscores the theme of appearance versus reality—neither character sees the full truth of the situation. Hamlet's soliloquy reveals his sophisticated understanding of divine justice and salvation, reflecting Elizabethan theological concerns. His decision to delay revenge demonstrates both his intellectual nature and his tragic flaw of overthinking. The imagery of heaven and hell, purification and damnation, reinforces the play's exploration of mortality and the afterlife. The scene also deepens the theme of corruption and decay through Claudius's metaphor of his offense "smelling to heaven" and his soul being "limed" like a trapped bird....

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"O, my offence is rank it smells to heaven; / It hath the primal eldest curse upon't, / A brother's murder." — Claudius (3.3.36-38)

"May one be pardon'd and retain the offence?" — Claudius (3.3.56)

"In the corrupted currents of this world / Offence's gilded hand may shove by justice" — Claudius (3.3.57-58)

"O wretched state! O bosom black as death! / O limed soul, that, struggling to be free, / Art more engaged!" — Claudius (3.3.67-69)

"Now might I do it pat, now he is praying; / And now I'll do't. And so he goes to heaven" — Hamlet (3.3.73-74)

"A villain kills my father; and for that, / I, his sole son, do this same villain send / To heaven. / O, this is hire and salary, not revenge." — Hamlet (3.3.76-79)

"He took my father grossly, full of bread; / With all his crimes broad blown, as flush as May" — Hamlet (3.3.80-81)

"When he is drunk asleep, or in his rage, / Or in the incestuous pleasure of his bed" — Hamlet (3.3.89-90)

"My words fly up, my thoughts remain below: / Words without thoughts never to heaven go." — Claudius (3.3.97-98)

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