Book 5: Odysseus — Nymph and Shipwreck
Calypso releases Odysseus; Poseidon's storm
ὤρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσιν·
οἱ δὲ θεοὶ θῶκόνδε καθίζανον, ἐν δʼ ἄρα τοῖσι
Ζεὺς ὑψιβρεμέτης, οὗ τε κράτος ἐστὶ μέγιστον.
τοῖσι δʼ Ἀθηναίη λέγε κήδεα πόλλʼ Ὀδυσῆος
μνησαμένη· μέλε γάρ οἱ ἐὼν ἐν δώμασι νύμφης·
Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν
ἐόντες,
μή τις ἔτι πρόφρων ἀγανὸς καὶ ἤπιος ἔστω
σκηπτοῦχος βασιλεύς, μηδὲ φρεσὶν αἴσιμα εἰδώς,
ἀλλʼ αἰεὶ χαλεπός τʼ εἴη καὶ αἴσυλα ῥέζοι·
ὡς οὔ τις μέμνηται Ὀδυσσῆος θείοιο
λαῶν οἷσιν ἄνασσε, πατὴρ δʼ ὣς ἤπιος ἦεν.
ἀλλʼ ὁ μὲν ἐν νήσῳ κεῖται κρατέρʼ ἄλγεα πάσχων
νύμφης ἐν μεγάροισι Καλυψοῦς, ἥ μιν ἀνάγκῃ
ἴσχει· ὁ δʼ οὐ δύναται ἣν πατρίδα γαῖαν ἱκέσθαι·
οὐ γάρ οἱ πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,
οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσης.
νῦν αὖ παῖδʼ ἀγαπητὸν ἀποκτεῖναι μεμάασιν
οἴκαδε νισόμενον· ὁ δʼ ἔβη μετὰ πατρὸς ἀκουὴν
ἐς Πύλον ἠγαθέην ἠδʼ ἐς Λακεδαίμονα δῖαν.
τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·
τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.
οὐ γὰρ δὴ τοῦτον μὲν ἐβούλευσας νόον αὐτή,
ὡς ἦ τοι κείνους Ὀδυσεὺς ἀποτίσεται ἐλθών;
Τηλέμαχον δὲ σὺ πέμψον ἐπισταμένως, δύνασαι γάρ,
ὥς κε μάλʼ ἀσκηθὴς ἣν πατρίδα γαῖαν ἵκηται,
μνηστῆρες δʼ ἐν νηὶ· παλιμπετὲς ἀπονέωνται.
ἦ ῥα καὶ Ἑρμείαν, υἱὸν φίλον, ἀντίον ηὔδα·
Ἑρμεία, σὺ γὰρ αὖτε τά τʼ ἄλλα περ ἄγγελός ἐσσι,
νύμφῃ ἐυπλοκάμῳ εἰπεῖν νημερτέα βουλήν,
νόστον Ὀδυσσῆος ταλασίφρονος, ὥς κε νέηται
οὔτε θεῶν πομπῇ οὔτε θνητῶν ἀνθρώπων·
ἀλλʼ ὅ γʼ ἐπὶ σχεδίης πολυδέσμου πήματα πάσχων
ἤματί κʼ εἰκοστῷ Σχερίην ἐρίβωλον ἵκοιτο,
Φαιήκων ἐς γαῖαν, οἳ ἀγχίθεοι γεγάασιν,
οἵ κέν μιν περὶ κῆρι θεὸν ὣς τιμήσουσιν,
πέμψουσιν δʼ ἐν νηὶ φίλην ἐς πατρίδα γαῖαν,
χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά τε δόντες,
πόλλʼ, ὅσʼ ἂν οὐδέ ποτε Τροίης ἐξήρατʼ Ὀδυσσεύς,
εἴ περ ἀπήμων ἦλθε, λαχὼν ἀπὸ ληίδος αἶσαν.
ὣς γάρ οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαι
οἶκον ἐς ὑψόροφον καὶ ἑὴν ἐς πατρίδα γαῖαν.
ὣς ἔφατʼ, οὐδʼ ἀπίθησε διάκτορος ἀργεϊφόντης.
αὐτίκʼ ἔπειθʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα,
ἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴν
ἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο.
εἵλετο δὲ ῥάβδον, τῇ τʼ ἀνδρῶν ὄμματα θέλγει,
ὧν ἐθέλει, τοὺς δʼ αὖτε καὶ ὑπνώοντας ἐγείρει.
τὴν μετὰ χερσὶν ἔχων πέτετο κρατὺς ἀργεϊφόντης.
Πιερίην δʼ ἐπιβὰς ἐξ αἰθέρος ἔμπεσε πόντῳ·
σεύατʼ ἔπειτʼ ἐπὶ κῦμα λάρῳ ὄρνιθι ἐοικώς,
ὅς τε κατὰ δεινοὺς κόλπους ἁλὸς ἀτρυγέτοιο
ἰχθῦς ἀγρώσσων πυκινὰ πτερὰ δεύεται ἅλμῃ·
τῷ ἴκελος πολέεσσιν ὀχήσατο κύμασιν Ἑρμῆς.
ἀλλʼ ὅτε δὴ τὴν νῆσον ἀφίκετο τηλόθʼ ἐοῦσαν,
ἔνθʼ ἐκ πόντου βὰς ἰοειδέος ἤπειρόνδε
ἤιεν, ὄφρα μέγα σπέος ἵκετο, τῷ ἔνι νύμφη
ναῖεν ἐυπλόκαμος· τὴν δʼ ἔνδοθι τέτμεν ἐοῦσαν.
πῦρ μὲν ἐπʼ ἐσχαρόφιν μέγα καίετο, τηλόσε δʼ ὀδμὴ
κέδρου τʼ εὐκεάτοιο θύου τʼ ἀνὰ νῆσον ὀδώδει
δαιομένων· ἡ δʼ ἔνδον ἀοιδιάουσʼ ὀπὶ καλῇ
ἱστὸν ἐποιχομένη χρυσείῃ κερκίδʼ ὕφαινεν.
ὕλη δὲ σπέος ἀμφὶ πεφύκει τηλεθόωσα,
κλήθρη τʼ αἴγειρός τε καὶ εὐώδης κυπάρισσος.
ἔνθα δέ τʼ ὄρνιθες τανυσίπτεροι εὐνάζοντο,
σκῶπές τʼ ἴρηκές τε τανύγλωσσοί τε κορῶναι
εἰνάλιαι, τῇσίν τε θαλάσσια ἔργα μέμηλεν.
ἡ δʼ αὐτοῦ τετάνυστο περὶ σπείους γλαφυροῖο
ἡμερὶς ἡβώωσα, τεθήλει δὲ σταφυλῇσι.
κρῆναι δʼ ἑξείης πίσυρες ῥέον ὕδατι λευκῷ,
πλησίαι ἀλλήλων τετραμμέναι ἄλλυδις ἄλλη.
ἀμφὶ δὲ λειμῶνες μαλακοὶ ἴου ἠδὲ σελίνου
θήλεον. ἔνθα κʼ ἔπειτα καὶ ἀθάνατός περ ἐπελθὼν
θηήσαιτο ἰδὼν καὶ τερφθείη φρεσὶν ᾗσιν.
ἔνθα στὰς θηεῖτο διάκτορος ἀργεϊφόντης.
αὐτὰρ ἐπεὶ δὴ πάντα ἑῷ θηήσατο θυμῷ,
αὐτίκʼ ἄρʼ εἰς εὐρὺ σπέος ἤλυθεν. οὐδέ μιν ἄντην
ἠγνοίησεν ἰδοῦσα Καλυψώ, δῖα θεάων·
οὐ γάρ τʼ ἀγνῶτες θεοὶ ἀλλήλοισι πέλονται
ἀθάνατοι, οὐδʼ εἴ τις ἀπόπροθι δώματα ναίει.
οὐδʼ ἄρʼ Ὀδυσσῆα μεγαλήτορα ἔνδον ἔτετμεν,
ἀλλʼ ὅ γʼ ἐπʼ ἀκτῆς κλαῖε καθήμενος, ἔνθα πάρος περ,
δάκρυσι καὶ στοναχῇσι καὶ ἄλγεσι θυμὸν ἐρέχθων.
πόντον ἐπʼ ἀτρύγετον δερκέσκετο δάκρυα λείβων.
Ἑρμείαν δʼ ἐρέεινε Καλυψώ, δῖα θεάων,
ἐν θρόνῳ ἱδρύσασα φαεινῷ σιγαλόεντι·
τίπτε μοι, Ἑρμεία χρυσόρραπι, εἰλήλουθας
αἰδοῖός τε φίλος τε; πάρος γε μὲν οὔ τι θαμίζεις.
αὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,
εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.
ἀλλʼ ἕπεο προτέρω, ἵνα τοι πὰρ ξείνια θείω.
ὥς ἄρα φωνήσασα θεὰ παρέθηκε τράπεζαν
ἀμβροσίης πλήσασα, κέρασσε δὲ νέκταρ ἐρυθρόν.
αὐτὰρ ὁ πῖνε καὶ ἦσθε διάκτορος ἀργεϊφόντης.
αὐτὰρ ἐπεὶ δείπνησε καὶ ἤραρε θυμὸν ἐδωδῇ,
καὶ τότε δή μιν ἔπεσσιν ἀμειβόμενος προσέειπεν·
εἰρωτᾷς μʼ ἐλθόντα θεὰ θεόν· αὐτὰρ ἐγώ τοι
νημερτέως τὸν μῦθον ἐνισπήσω· κέλεαι γάρ.
Ζεὺς ἐμέ γʼ ἠνώγει δεῦρʼ ἐλθέμεν οὐκ ἐθέλοντα·
τίς δʼ ἂν ἑκὼν τοσσόνδε διαδράμοι ἁλμυρὸν ὕδωρ
ἄσπετον; οὐδέ τις ἄγχι βροτῶν πόλις, οἵ τε θεοῖσιν
ἱερά τε ῥέζουσι καὶ ἐξαίτους ἑκατόμβας.
ἀλλὰ μάλʼ οὔ πως ἔστι Διὸς νόον αἰγιόχοιο
οὔτε παρεξελθεῖν ἄλλον θεὸν οὔθʼ ἁλιῶσαι.
φησί τοι ἄνδρα παρεῖναι ὀιζυρώτατον ἄλλων,
τῶν ἀνδρῶν, οἳ ἄστυ πέρι Πριάμοιο μάχοντο
εἰνάετες, δεκάτῳ δὲ πόλιν πέρσαντες ἔβησαν
οἴκαδʼ· ἀτὰρ ἐν νόστῳ Ἀθηναίην ἀλίτοντο,
ἥ σφιν ἐπῶρσʼ ἄνεμόν τε κακὸν καὶ κύματα μακρά.
ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι,
τὸν δʼ ἄρα δεῦρʼ ἄνεμός τε φέρων καὶ κῦμα πέλασσε.
τὸν νῦν σʼ ἠνώγειν ἀποπεμπέμεν ὅττι τάχιστα·
οὐ γάρ οἱ τῇδʼ αἶσα φίλων ἀπονόσφιν ὀλέσθαι,
ἀλλʼ ἔτι οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαι
οἶκον ἐς ὑψόροφον καὶ ἑὴν ἐς πατρίδα γαῖαν.
ὣς φάτο, ῥίγησεν δὲ Καλυψώ, δῖα θεάων,
καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·
σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων,
οἵ τε θεαῖς ἀγάασθε παρʼ ἀνδράσιν εὐνάζεσθαι
ἀμφαδίην, ἤν τίς τε φίλον ποιήσετʼ ἀκοίτην.
ὣς μὲν ὅτʼ Ὠρίωνʼ ἕλετο ῥοδοδάκτυλος Ἠώς,
τόφρα οἱ ἠγάασθε θεοὶ ῥεῖα ζώοντες,
ἧος ἐν Ὀρτυγίῃ χρυσόθρονος Ἄρτεμις ἁγνὴ
οἷς ἀγανοῖς βελέεσσιν ἐποιχομένη κατέπεφνεν.
ὣς δʼ ὁπότʼ Ἰασίωνι ἐυπλόκαμος Δημήτηρ,
ᾧ θυμῷ εἴξασα, μίγη φιλότητι καὶ εὐνῇ
νειῷ ἔνι τριπόλῳ· οὐδὲ δὴν ἦεν ἄπυστος
Ζεύς, ὅς μιν κατέπεφνε βαλὼν ἀργῆτι κεραυνῷ.
ὥς δʼ αὖ νῦν μοι ἄγασθε, θεοί, βροτὸν ἄνδρα παρεῖναι.
τὸν μὲν ἐγὼν ἐσάωσα περὶ τρόπιος βεβαῶτα
οἶον, ἐπεί οἱ νῆα θοὴν ἀργῆτι κεραυνῷ
Ζεὺς ἔλσας ἐκέασσε μέσῳ ἐνὶ οἴνοπι πόντῳ.
ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι,
τὸν δʼ ἄρα δεῦρʼ ἄνεμός τε φέρων καὶ κῦμα πέλασσε.
τὸν μὲν ἐγὼ φίλεόν τε καὶ ἔτρεφον, ἠδὲ ἔφασκον
θήσειν ἀθάνατον καὶ ἀγήραον ἤματα πάντα.
ἀλλʼ ἐπεὶ οὔ πως ἔστι Διὸς νόον αἰγιόχοιο
οὔτε παρεξελθεῖν ἄλλον θεὸν οὔθʼ ἁλιῶσαι,
ἐρρέτω, εἴ μιν κεῖνος ἐποτρύνει καὶ ἀνώγει,
πόντον ἐπʼ ἀτρύγετον· πέμψω δέ μιν οὔ πῃ ἐγώ γε·
οὐ γάρ μοι πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,
οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσης.
αὐτάρ οἱ πρόφρων ὑποθήσομαι, οὐδʼ ἐπικεύσω,
ὥς κε μάλʼ ἀσκηθὴς ἣν πατρίδα γαῖαν ἵκηται.
τὴν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·
οὕτω νῦν ἀπόπεμπε, Διὸς δʼ ἐποπίζεο μῆνιν,
μή πώς τοι μετόπισθε κοτεσσάμενος χαλεπήνῃ.
ὣς ἄρα φωνήσας ἀπέβη κρατὺς ἀργεϊφόντης·
ἡ δʼ ἐπʼ Ὀδυσσῆα μεγαλήτορα πότνια νύμφη
ἤιʼ, ἐπεὶ δὴ Ζηνὸς ἐπέκλυεν ἀγγελιάων.
τὸν δʼ ἄρʼ ἐπʼ ἀκτῆς εὗρε καθήμενον· οὐδέ ποτʼ ὄσσε
δακρυόφιν τέρσοντο, κατείβετο δὲ γλυκὺς αἰὼν
νόστον ὀδυρομένῳ, ἐπεὶ οὐκέτι ἥνδανε νύμφη.
ἀλλʼ ἦ τοι νύκτας μὲν ἰαύεσκεν καὶ ἀνάγκῃ
ἐν σπέσσι γλαφυροῖσι παρʼ οὐκ ἐθέλων ἐθελούσῃ·
ἤματα δʼ ἂμ πέτρῃσι καὶ ἠιόνεσσι καθίζων
δάκρυσι καὶ στοναχῇσι καὶ ἄλγεσι θυμὸν ἐρέχθων
πόντον ἐπʼ ἀτρύγετον δερκέσκετο δάκρυα λείβων.
ἀγχοῦ δʼ ἱσταμένη προσεφώνεε δῖα θεάων·
κάμμορε, μή μοι ἔτʼ ἐνθάδʼ ὀδύρεο, μηδέ τοι
αἰὼν
φθινέτω· ἤδη γάρ σε μάλα πρόφρασσʼ ἀποπέμψω.
ἀλλʼ ἄγε δούρατα μακρὰ ταμὼν ἁρμόζεο χαλκῷ
εὐρεῖαν σχεδίην· ἀτὰρ ἴκρια πῆξαι ἐπʼ αὐτῆς
ὑψοῦ, ὥς σε φέρῃσιν ἐπʼ ἠεροειδέα πόντον.
αὐτὰρ ἐγὼ σῖτον καὶ ὕδωρ καὶ οἶνον ἐρυθρὸν
ἐνθήσω μενοεικέʼ, ἅ κέν τοι λιμὸν ἐρύκοι,
εἵματά τʼ ἀμφιέσω· πέμψω δέ τοι οὖρον ὄπισθεν,
ὥς κε μάλʼ ἀσκηθὴς σὴν πατρίδα γαῖαν ἵκηαι,
αἴ κε θεοί γʼ ἐθέλωσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,
οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε.
ὣς φάτο, ῥίγησεν δὲ πολύτλας δῖος Ὀδυσσεύς,
καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·
ἄλλο τι δὴ σύ, θεά, τόδε μήδεαι, οὐδέ τι πομπήν,
ἥ με κέλεαι σχεδίῃ περάαν μέγα λαῖτμα θαλάσσης,
δεινόν τʼ ἀργαλέον τε· τὸ δʼ οὐδʼ ἐπὶ νῆες ἐῖσαι
ὠκύποροι περόωσιν, ἀγαλλόμεναι Διὸς οὔρῳ.
οὐδʼ ἂν ἐγὼν ἀέκητι σέθεν σχεδίης ἐπιβαίην,
εἰ μή μοι τλαίης γε, θεά, μέγαν ὅρκον ὀμόσσαι
μή τί μοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.
ὣς φάτο, μείδησεν δὲ Καλυψὼ δῖα θεάων,
χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·
ἦ δὴ ἀλιτρός γʼ ἐσσὶ καὶ οὐκ ἀποφώλια εἰδώς,
οἷον δὴ τὸν μῦθον ἐπεφράσθης ἀγορεῦσαι.
ἴστω νῦν τόδε γαῖα καὶ οὐρανὸς εὐρὺς ὕπερθε
καὶ τὸ κατειβόμενον Στυγὸς ὕδωρ, ὅς τε μέγιστος
ὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσι,
μή τί τοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.
ἀλλὰ τὰ μὲν νοέω καὶ φράσσομαι, ἅσσʼ ἂν ἐμοί περ
αὐτῇ μηδοίμην, ὅτε με χρειὼ τόσον ἵκοι·
καὶ γὰρ ἐμοὶ νόος ἐστὶν ἐναίσιμος, οὐδέ μοι αὐτῇ
θυμὸς ἐνὶ στήθεσσι σιδήρεος, ἀλλʼ ἐλεήμων.
ὣς ἄρα φωνήσασʼ ἡγήσατο δῖα θεάων
καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.
ἷξον δὲ σπεῖος γλαφυρὸν θεὸς ἠδὲ καὶ ἀνήρ,
καί ῥʼ ὁ μὲν ἔνθα καθέζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη
Ἑρμείας, νύμφη δʼ ἐτίθει πάρα πᾶσαν ἐδωδήν,
ἔσθειν καὶ πίνειν, οἷα βροτοὶ ἄνδρες ἔδουσιν·
αὐτὴ δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιο,
τῇ δὲ παρʼ ἀμβροσίην δμῳαὶ καὶ νέκταρ ἔθηκαν.
οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.
αὐτὰρ ἐπεὶ τάρπησαν ἐδητύος ἠδὲ ποτῆτος,
τοῖς ἄρα μύθων ἦρχε Καλυψώ, δῖα θεάων·
διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,
οὕτω δὴ οἶκόνδε φίλην ἐς πατρίδα γαῖαν
αὐτίκα νῦν ἐθέλεις ἰέναι; σὺ δὲ χαῖρε καὶ ἔμπης.
εἴ γε μὲν εἰδείης σῇσι φρεσὶν ὅσσα τοι αἶσα
κήδεʼ ἀναπλῆσαι, πρὶν πατρίδα γαῖαν ἱκέσθαι,
ἐνθάδε κʼ αὖθι μένων σὺν ἐμοὶ τόδε δῶμα φυλάσσοις
ἀθάνατός τʼ εἴης, ἱμειρόμενός περ ἰδέσθαι
σὴν ἄλοχον, τῆς τʼ αἰὲν ἐέλδεαι ἤματα πάντα.
οὐ μέν θην κείνης γε χερείων εὔχομαι εἶναι,
οὐ δέμας οὐδὲ φυήν, ἐπεὶ οὔ πως οὐδὲ ἔοικεν
θνητὰς ἀθανάτῃσι δέμας καὶ εἶδος ἐρίζειν.
τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις
Ὀδυσσεύς·
πότνα θεά, μή μοι τόδε χώεο· οἶδα καὶ αὐτὸς
πάντα μάλʼ, οὕνεκα σεῖο περίφρων Πηνελόπεια
εἶδος ἀκιδνοτέρη μέγεθός τʼ εἰσάντα ἰδέσθαι·
ἡ μὲν γὰρ βροτός ἐστι, σὺ δʼ ἀθάνατος καὶ ἀγήρως.
ἀλλὰ καὶ ὣς ἐθέλω καὶ ἐέλδομαι ἤματα πάντα
οἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι.
εἰ δʼ αὖ τις ῥαίῃσι θεῶν ἐνὶ οἴνοπι πόντῳ,
τλήσομαι ἐν στήθεσσιν ἔχων ταλαπενθέα θυμόν·
ἤδη γὰρ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα
κύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω.
ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας
ἦλθεν·
ἐλθόντες δʼ ἄρα τώ γε μυχῷ σπείους γλαφυροῖο
τερπέσθην φιλότητι, παρʼ ἀλλήλοισι μένοντες.
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,
αὐτίχʼ ὁ μὲν χλαῖνάν τε χιτῶνά τε ἕννυτʼ Ὀδυσσεύς,
αὐτὴ δʼ ἀργύφεον φᾶρος μέγα ἕννυτο νύμφη,
λεπτὸν καὶ χαρίεν, περὶ δὲ ζώνην βάλετʼ ἰξυῖ
καλὴν χρυσείην, κεφαλῇ δʼ ἐφύπερθε καλύπτρην.
καὶ τότʼ Ὀδυσσῆι μεγαλήτορι μήδετο πομπήν·
δῶκέν οἱ πέλεκυν μέγαν, ἄρμενον ἐν παλάμῃσι,
χάλκεον, ἀμφοτέρωθεν ἀκαχμένον· αὐτὰρ ἐν αὐτῷ
στειλειὸν περικαλλὲς ἐλάινον, εὖ ἐναρηρός·
δῶκε δʼ ἔπειτα σκέπαρνον ἐύξοον· ἦρχε δʼ ὁδοῖο
νήσου ἐπʼ ἐσχατιῆς, ὅθι δένδρεα μακρὰ πεφύκει,
κλήθρη τʼ αἴγειρός τʼ, ἐλάτη τʼ ἦν οὐρανομήκης,
αὖα πάλαι, περίκηλα, τά οἱ πλώοιεν ἐλαφρῶς.
αὐτὰρ ἐπεὶ δὴ δεῖξʼ, ὅθι δένδρεα μακρὰ πεφύκει,
ἡ μὲν ἔβη πρὸς δῶμα Καλυψώ, δῖα θεάων,
αὐτὰρ ὁ τάμνετο δοῦρα· θοῶς δέ οἱ ἤνυτο ἔργον.
εἴκοσι δʼ ἔκβαλε πάντα, πελέκκησεν δʼ ἄρα χαλκῷ,
ξέσσε δʼ ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν.
τόφρα δʼ ἔνεικε τέρετρα Καλυψώ, δῖα θεάων·
τέτρηνεν δʼ ἄρα πάντα καὶ ἥρμοσεν ἀλλήλοισιν,
γόμφοισιν δʼ ἄρα τήν γε καὶ ἁρμονίῃσιν ἄρασσεν.
ὅσσον τίς τʼ ἔδαφος νηὸς τορνώσεται ἀνὴρ
φορτίδος εὐρείης, ἐὺ εἰδὼς τεκτοσυνάων,
τόσσον ἔπʼ εὐρεῖαν σχεδίην ποιήσατʼ Ὀδυσσεύς.
ἴκρια δὲ στήσας, ἀραρὼν θαμέσι σταμίνεσσι,
ποίει· ἀτὰρ μακρῇσιν ἐπηγκενίδεσσι τελεύτα.
ἐν δʼ ἱστὸν ποίει καὶ ἐπίκριον ἄρμενον αὐτῷ·
πρὸς δʼ ἄρα πηδάλιον ποιήσατο, ὄφρʼ ἰθύνοι.
φράξε δέ μιν ῥίπεσσι διαμπερὲς οἰσυΐνῃσι
κύματος εἶλαρ ἔμεν· πολλὴν δʼ ἐπεχεύατο ὕλην.
τόφρα δὲ φάρεʼ ἔνεικε Καλυψώ, δῖα θεάων,
ἱστία ποιήσασθαι· ὁ δʼ εὖ τεχνήσατο καὶ τά.
ἐν δʼ ὑπέρας τε κάλους τε πόδας τʼ ἐνέδησεν ἐν αὐτῇ,
μοχλοῖσιν δʼ ἄρα τήν γε κατείρυσεν εἰς ἅλα δῖαν.
τέτρατον ἦμαρ ἔην, καὶ τῷ τετέλεστο ἅπαντα·
τῷ δʼ ἄρα πέμπτῳ πέμπʼ ἀπὸ νήσου δῖα Καλυψώ,
εἵματά τʼ ἀμφιέσασα θυώδεα καὶ λούσασα.
ἐν δέ οἱ ἀσκὸν ἔθηκε θεὰ μέλανος οἴνοιο
τὸν ἕτερον, ἕτερον δʼ ὕδατος μέγαν, ἐν δὲ καὶ ᾖα
κωρύκῳ· ἐν δέ οἱ ὄψα τίθει μενοεικέα πολλά·
οὖρον δὲ προέηκεν ἀπήμονά τε λιαρόν τε.
γηθόσυνος δʼ οὔρῳ πέτασʼ ἱστία δῖος Ὀδυσσεύς.
αὐτὰρ ὁ πηδαλίῳ ἰθύνετο τεχνηέντως
ἥμενος, οὐδέ οἱ ὕπνος ἐπὶ βλεφάροισιν ἔπιπτεν
Πληιάδας τʼ ἐσορῶντι καὶ ὀψὲ δύοντα Βοώτην
Ἄρκτον θʼ, ἣν καὶ ἄμαξαν ἐπίκλησιν καλέουσιν,
ἥ τʼ αὐτοῦ στρέφεται καί τʼ Ὠρίωνα δοκεύει,
οἴη δʼ ἄμμορός ἐστι λοετρῶν Ὠκεανοῖο·
τὴν γὰρ δή μιν ἄνωγε Καλυψώ, δῖα θεάων,
ποντοπορευέμεναι ἐπʼ ἀριστερὰ χειρὸς ἔχοντα.
ἑπτὰ δὲ καὶ δέκα μὲν πλέεν ἤματα ποντοπορεύων,
ὀκτωκαιδεκάτῃ δʼ ἐφάνη ὄρεα σκιόεντα
γαίης Φαιήκων, ὅθι τʼ ἄγχιστον πέλεν αὐτῷ·
εἴσατο δʼ ὡς ὅτε ῥινὸν ἐν ἠεροειδέι πόντῳ.
τὸν δʼ ἐξ Αἰθιόπων ἀνιὼν κρείων ἐνοσίχθων
τηλόθεν ἐκ Σολύμων ὀρέων ἴδεν· εἴσατο γάρ οἱ
πόντον ἐπιπλώων. ὁ δʼ ἐχώσατο κηρόθι μᾶλλον,
κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·
ὢ πόποι, ἦ μάλα δὴ μετεβούλευσαν θεοὶ ἄλλως
ἀμφʼ Ὀδυσῆι ἐμεῖο μετʼ Αἰθιόπεσσιν ἐόντος,
καὶ δὴ Φαιήκων γαίης σχεδόν, ἔνθα οἱ αἶσα
ἐκφυγέειν μέγα πεῖραρ ὀιζύος, ἥ μιν ἱκάνει.
ἀλλʼ ἔτι μέν μίν φημι ἅδην ἐλάαν κακότητος.
ὣς εἰπὼν σύναγεν νεφέλας, ἐτάραξε δὲ πόντον
χερσὶ τρίαιναν ἑλών· πάσας δʼ ὀρόθυνεν ἀέλλας
παντοίων ἀνέμων, σὺν δὲ νεφέεσσι κάλυψε
γαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.
σὺν δʼ Εὖρός τε Νότος τʼ ἔπεσον Ζέφυρός τε δυσαὴς
καὶ Βορέης αἰθρηγενέτης, μέγα κῦμα κυλίνδων.
καὶ τότʼ Ὀδυσσῆος λύτο γούνατα καὶ φίλον ἦτορ,
ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·
ὤ μοι ἐγὼ δειλός, τί νύ μοι μήκιστα γένηται;
δείδω μὴ δὴ πάντα θεὰ νημερτέα εἶπεν,
ἥ μʼ ἔφατʼ ἐν πόντῳ, πρὶν πατρίδα γαῖαν ἱκέσθαι,
ἄλγεʼ ἀναπλήσειν· τὰ δὲ δὴ νῦν πάντα τελεῖται.
οἵοισιν νεφέεσσι περιστέφει οὐρανὸν εὐρὺν
Ζεύς, ἐτάραξε δὲ πόντον, ἐπισπέρχουσι δʼ ἄελλαι
παντοίων ἀνέμων. νῦν μοι σῶς αἰπὺς ὄλεθρος.
τρὶς μάκαρες Δαναοὶ καὶ τετράκις, οἳ τότʼ ὄλοντο
Τροίῃ ἐν εὐρείῃ χάριν Ἀτρεΐδῃσι φέροντες.
ὡς δὴ ἐγώ γʼ ὄφελον θανέειν καὶ πότμον ἐπισπεῖν
ἤματι τῷ ὅτε μοι πλεῖστοι χαλκήρεα δοῦρα
Τρῶες ἐπέρριψαν περὶ Πηλεΐωνι θανόντι.
τῷ κʼ ἔλαχον κτερέων, καί μευ κλέος ἦγον Ἀχαιοί·
νῦν δέ λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι.
ὣς ἄρα μιν εἰπόντʼ ἔλασεν μέγα κῦμα κατʼ ἄκρης
δεινὸν ἐπεσσύμενον, περὶ δὲ σχεδίην ἐλέλιξε.
τῆλε δʼ ἀπὸ σχεδίης αὐτὸς πέσε, πηδάλιον δὲ
ἐκ χειρῶν προέηκε· μέσον δέ οἱ ἱστὸν ἔαξεν
δεινὴ μισγομένων ἀνέμων ἐλθοῦσα θύελλα,
τηλοῦ δὲ σπεῖρον καὶ ἐπίκριον ἔμπεσε πόντῳ.
τὸν δʼ ἄρʼ ὑπόβρυχα θῆκε πολὺν χρόνον, οὐδʼ ἐδυνάσθη
αἶψα μάλʼ ἀνσχεθέειν μεγάλου ὑπὸ κύματος ὁρμῆς·
εἵματα γάρ ῥʼ ἐβάρυνε, τά οἱ πόρε δῖα Καλυψώ.
ὀψὲ δὲ δή ῥʼ ἀνέδυ, στόματος δʼ ἐξέπτυσεν ἅλμην
πικρήν, ἥ οἱ πολλὴ ἀπὸ κρατὸς κελάρυζεν.
ἀλλʼ οὐδʼ ὣς σχεδίης ἐπελήθετο, τειρόμενός περ,
ἀλλὰ μεθορμηθεὶς ἐνὶ κύμασιν ἐλλάβετʼ αὐτῆς,
ἐν μέσσῃ δὲ καθῖζε τέλος θανάτου ἀλεείνων.
τὴν δʼ ἐφόρει μέγα κῦμα κατὰ ῥόον ἔνθα καὶ ἔνθα.
ὡς δʼ ὅτʼ ὀπωρινὸς Βορέης φορέῃσιν ἀκάνθας
ἂμ πεδίον, πυκιναὶ δὲ πρὸς ἀλλήλῃσιν ἔχονται,
ὣς τὴν ἂμ πέλαγος ἄνεμοι φέρον ἔνθα καὶ ἔνθα·
ἄλλοτε μέν τε Νότος Βορέῃ προβάλεσκε φέρεσθαι,
ἄλλοτε δʼ αὖτʼ Εὖρος Ζεφύρῳ εἴξασκε διώκειν.
τὸν δὲ ἴδεν Κάδμου θυγάτηρ, καλλίσφυρος Ἰνώ,
Λευκοθέη, ἣ πρὶν μὲν ἔην βροτὸς αὐδήεσσα,
νῦν δʼ ἁλὸς ἐν πελάγεσσι θεῶν ἒξ ἔμμορε τιμῆς.
ἥ ῥʼ Ὀδυσῆʼ ἐλέησεν ἀλώμενον, ἄλγεʼ ἔχοντα,
αἰθυίῃ δʼ ἐικυῖα ποτῇ ἀνεδύσετο λίμνης,
ἷζε δʼ ἐπὶ σχεδίης πολυδέσμου εἶπέ τε μῦθον·
κάμμορε, τίπτε τοι ὧδε Ποσειδάων ἐνοσίχθων
ὠδύσατʼ ἐκπάγλως, ὅτι τοι κακὰ πολλὰ φυτεύει;
οὐ μὲν δή σε καταφθίσει μάλα περ μενεαίνων.
ἀλλὰ μάλʼ ὧδʼ ἔρξαι, δοκέεις δέ μοι οὐκ ἀπινύσσειν·
εἵματα ταῦτʼ ἀποδὺς σχεδίην ἀνέμοισι φέρεσθαι
κάλλιπʼ, ἀτὰρ χείρεσσι νέων ἐπιμαίεο νόστου
γαίης Φαιήκων, ὅθι τοι μοῖρʼ ἐστὶν ἀλύξαι.
τῆ δέ, τόδε κρήδεμνον ὑπὸ στέρνοιο τανύσσαι
ἄμβροτον· οὐδέ τί τοι παθέειν δέος οὐδʼ ἀπολέσθαι.
αὐτὰρ ἐπὴν χείρεσσιν ἐφάψεαι ἠπείροιο,
ἂψ ἀπολυσάμενος βαλέειν εἰς οἴνοπα πόντον
πολλὸν ἀπʼ ἠπείρου, αὐτὸς δʼ ἀπονόσφι τραπέσθαι.
ὣς ἄρα φωνήσασα θεὰ κρήδεμνον ἔδωκεν,
αὐτὴ δʼ ἂψ ἐς πόντον ἐδύσετο κυμαίνοντα
αἰθυίῃ ἐικυῖα· μέλαν δέ ἑ κῦμα κάλυψεν.
αὐτὰρ ὁ μερμήριξε πολύτλας δῖος Ὀδυσσεύς,
ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·
ὤ μοι ἐγώ, μή τίς μοι ὑφαίνῃσιν δόλον αὖτε
ἀθανάτων, ὅ τέ με σχεδίης ἀποβῆναι ἀνώγει.
ἀλλὰ μάλʼ οὔ πω πείσομʼ, ἐπεὶ ἑκὰς ὀφθαλμοῖσιν
γαῖαν ἐγὼν ἰδόμην, ὅθι μοι φάτο φύξιμον εἶναι.
ἀλλὰ μάλʼ ὧδʼ ἔρξω, δοκέει δέ μοι εἶναι ἄριστον·
ὄφρʼ ἂν μέν κεν δούρατʼ ἐν ἁρμονίῃσιν ἀρήρῃ,
τόφρʼ αὐτοῦ μενέω καὶ τλήσομαι ἄλγεα πάσχων·
αὐτὰρ ἐπὴν δή μοι σχεδίην διὰ κῦμα τινάξῃ,
νήξομʼ, ἐπεὶ οὐ μέν τι πάρα προνοῆσαι ἄμεινον.
ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,
ὦρσε δʼ ἐπὶ μέγα κῦμα Ποσειδάων ἐνοσίχθων,
δεινόν τʼ ἀργαλέον τε, κατηρεφές, ἤλασε δʼ αὐτόν.
ὡς δʼ ἄνεμος ζαὴς ἠΐων θημῶνα τινάξῃ
καρφαλέων· τὰ μὲν ἄρ τε διεσκέδασʼ ἄλλυδις ἄλλῃ·
ὣς τῆς δούρατα μακρὰ διεσκέδασʼ. αὐτὰρ Ὀδυσσεὺς
ἀμφʼ ἑνὶ δούρατι βαῖνε, κέληθʼ ὡς ἵππον ἐλαύνων,
εἵματα δʼ ἐξαπέδυνε, τά οἱ πόρε δῖα Καλυψώ.
αὐτίκα δὲ κρήδεμνον ὑπὸ στέρνοιο τάνυσσεν,
αὐτὸς δὲ πρηνὴς ἁλὶ κάππεσε, χεῖρε πετάσσας,
νηχέμεναι μεμαώς. ἴδε δὲ κρείων ἐνοσίχθων,
κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·
οὕτω νῦν κακὰ πολλὰ παθὼν ἀλόω κατὰ πόντον,
εἰς ὅ κεν ἀνθρώποισι διοτρεφέεσσι μιγήῃς.
ἀλλʼ οὐδʼ ὥς σε ἔολπα ὀνόσσεσθαι κακότητος.
ὣς ἄρα φωνήσας ἵμασεν καλλίτριχας ἵππους,
ἵκετο δʼ εἰς Αἰγάς, ὅθι οἱ κλυτὰ δώματʼ ἔασιν.
αὐτὰρ Ἀθηναίη κούρη Διὸς ἄλλʼ ἐνόησεν.
ἦ τοι τῶν ἄλλων ἀνέμων κατέδησε κελεύθους,
παύσασθαι δʼ ἐκέλευσε καὶ εὐνηθῆναι ἅπαντας·
ὦρσε δʼ ἐπὶ κραιπνὸν Βορέην, πρὸ δὲ κύματʼ ἔαξεν,
ἧος ὃ Φαιήκεσσι φιληρέτμοισι μιγείη
διογενὴς Ὀδυσεὺς θάνατον καὶ κῆρας ἀλύξας.
ἔνθα δύω νύκτας δύο τʼ ἤματα κύματι πηγῷ
πλάζετο, πολλὰ δέ οἱ κραδίη προτιόσσετʼ ὄλεθρον.
ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,
καὶ τότʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο ἠδὲ γαλήνη
ἔπλετο νηνεμίη· ὁ δʼ ἄρα σχεδὸν εἴσιδε γαῖαν
ὀξὺ μάλα προϊδών, μεγάλου ὑπὸ κύματος ἀρθείς.
ὡς δʼ ὅτʼ ἂν ἀσπάσιος βίοτος παίδεσσι φανήῃ
πατρός, ὃς ἐν νούσῳ κεῖται κρατέρʼ ἄλγεα πάσχων,
δηρὸν τηκόμενος, στυγερὸς δέ οἱ ἔχραε δαίμων,
ἀσπάσιον δʼ ἄρα τόν γε θεοὶ κακότητος ἔλυσαν,
ὣς Ὀδυσεῖ ἀσπαστὸν ἐείσατο γαῖα καὶ ὕλη,
νῆχε δʼ ἐπειγόμενος ποσὶν ἠπείρου ἐπιβῆναι.
ἀλλʼ ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας,
καὶ δὴ δοῦπον ἄκουσε ποτὶ σπιλάδεσσι θαλάσσης·
ῥόχθει γὰρ μέγα κῦμα ποτὶ ξερὸν ἠπείροιο
δεινὸν ἐρευγόμενον, εἴλυτο δὲ πάνθʼ ἁλὸς ἄχνῃ·
οὐ γὰρ ἔσαν λιμένες νηῶν ὄχοι, οὐδʼ ἐπιωγαί.
ἀλλʼ ἀκταὶ προβλῆτες ἔσαν σπιλάδες τε πάγοι τε·
καὶ τότʼ Ὀδυσσῆος λύτο γούνατα καὶ φίλον ἦτορ,
ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·
ὤ μοι, ἐπεὶ δὴ γαῖαν ἀελπέα δῶκεν ἰδέσθαι
Ζεύς, καὶ δὴ τόδε λαῖτμα διατμήξας ἐπέρησα,
ἔκβασις οὔ πῃ φαίνεθʼ ἁλὸς πολιοῖο θύραζε·
ἔκτοσθεν μὲν γὰρ πάγοι ὀξέες, ἀμφὶ δὲ κῦμα
βέβρυχεν ῥόθιον, λισσὴ δʼ ἀναδέδρομε πέτρη,
ἀγχιβαθὴς δὲ θάλασσα, καὶ οὔ πως ἔστι πόδεσσι
στήμεναι ἀμφοτέροισι καὶ ἐκφυγέειν κακότητα·
μή πώς μʼ ἐκβαίνοντα βάλῃ λίθακι ποτὶ πέτρῃ
κῦμα μέγʼ ἁρπάξαν· μελέη δέ μοι ἔσσεται ὁρμή.
εἰ δέ κʼ ἔτι προτέρω παρανήξομαι, ἤν που ἐφεύρω
ἠιόνας τε παραπλῆγας λιμένας τε θαλάσσης,
δείδω μή μʼ ἐξαῦτις ἀναρπάξασα θύελλα
πόντον ἐπʼ ἰχθυόεντα φέρῃ βαρέα στενάχοντα,
ἠέ τί μοι καὶ κῆτος ἐπισσεύῃ μέγα δαίμων
ἐξ ἁλός, οἷά τε πολλὰ τρέφει κλυτὸς Ἀμφιτρίτη·
οἶδα γάρ, ὥς μοι ὀδώδυσται κλυτὸς ἐννοσίγαιος.
ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,
τόφρα δέ μιν μέγα κῦμα φέρε τρηχεῖαν ἐπʼ ἀκτήν.
ἔνθα κʼ ἀπὸ ῥινοὺς δρύφθη, σὺν δʼ ὀστέʼ ἀράχθη,
εἰ μὴ ἐπὶ φρεσὶ θῆκε θεά, γλαυκῶπις Ἀθήνη·
ἀμφοτέρῃσι δὲ χερσὶν ἐπεσσύμενος λάβε πέτρης,
τῆς ἔχετο στενάχων, ἧος μέγα κῦμα παρῆλθε.
καὶ τὸ μὲν ὣς ὑπάλυξε, παλιρρόθιον δέ μιν αὖτις
πλῆξεν ἐπεσσύμενον, τηλοῦ δέ μιν ἔμβαλε πόντῳ.
ὡς δʼ ὅτε πουλύποδος θαλάμης ἐξελκομένοιο
πρὸς κοτυληδονόφιν πυκιναὶ λάιγγες ἔχονται,
ὣς τοῦ πρὸς πέτρῃσι θρασειάων ἀπὸ χειρῶν
ῥινοὶ ἀπέδρυφθεν· τὸν δὲ μέγα κῦμα κάλυψεν.
ἔνθα κε δὴ δύστηνος ὑπὲρ μόρον ὤλετʼ Ὀδυσσεύς,
εἰ μὴ ἐπιφροσύνην δῶκε γλαυκῶπις Ἀθήνη.
κύματος ἐξαναδύς, τά τʼ ἐρεύγεται ἤπειρόνδε,
νῆχε παρέξ, ἐς γαῖαν ὁρώμενος, εἴ που ἐφεύροι
ἠιόνας τε παραπλῆγας λιμένας τε θαλάσσης.
ἀλλʼ ὅτε δὴ ποταμοῖο κατὰ στόμα καλλιρόοιο
ἷξε νέων, τῇ δή οἱ ἐείσατο χῶρος ἄριστος,
λεῖος πετράων, καὶ ἐπὶ σκέπας ἦν ἀνέμοιο,
ἔγνω δὲ προρέοντα καὶ εὔξατο ὃν κατὰ θυμόν·
κλῦθι, ἄναξ, ὅτις ἐσσί· πολύλλιστον δέ σʼ
ἱκάνω,
φεύγων ἐκ πόντοιο Ποσειδάωνος ἐνιπάς.
αἰδοῖος μέν τʼ ἐστὶ καὶ ἀθανάτοισι θεοῖσιν
ἀνδρῶν ὅς τις ἵκηται ἀλώμενος, ὡς καὶ ἐγὼ νῦν
σόν τε ῥόον σά τε γούναθʼ ἱκάνω πολλὰ μογήσας.
ἀλλʼ ἐλέαιρε, ἄναξ· ἱκέτης δέ τοι εὔχομαι εἶναι.
ὣς φάθʼ, ὁ δʼ αὐτίκα παῦσεν ἑὸν ῥόον, ἔσχε δὲ
κῦμα,
πρόσθε δέ οἱ ποίησε γαλήνην, τὸν δʼ ἐσάωσεν
ἐς ποταμοῦ προχοάς. ὁ δʼ ἄρʼ ἄμφω γούνατʼ ἔκαμψε
χεῖράς τε στιβαράς. ἁλὶ γὰρ δέδμητο φίλον κῆρ.
ᾤδεε δὲ χρόα πάντα, θάλασσα δὲ κήκιε πολλὴ
ἂν στόμα τε ῥῖνάς θʼ· ὁ δʼ ἄρʼ ἄπνευστος καὶ ἄναυδος
κεῖτʼ ὀλιγηπελέων, κάματος δέ μιν αἰνὸς ἵκανεν.
ἀλλʼ ὅτε δή ῥʼ ἄμπνυτο καὶ ἐς φρένα θυμὸς ἀγέρθη,
καὶ τότε δὴ κρήδεμνον ἀπὸ ἕο λῦσε θεοῖο.
καὶ τὸ μὲν ἐς ποταμὸν ἁλιμυρήεντα μεθῆκεν,
ἂψ δʼ ἔφερεν μέγα κῦμα κατὰ ῥόον, αἶψα δʼ ἄρʼ Ἰνὼ
δέξατο χερσὶ φίλῃσιν· ὁ δʼ ἐκ ποταμοῖο λιασθεὶς
σχοίνῳ ὑπεκλίνθη, κύσε δὲ ζείδωρον ἄρουραν.
ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·
ὤ μοι ἐγώ, τί πάθω; τί νύ μοι μήκιστα
γένηται;
εἰ μέν κʼ ἐν ποταμῷ δυσκηδέα νύκτα φυλάσσω,
μή μʼ ἄμυδις στίβη τε κακὴ καὶ θῆλυς ἐέρση
ἐξ ὀλιγηπελίης δαμάσῃ κεκαφηότα θυμόν·
αὔρη δʼ ἐκ ποταμοῦ ψυχρὴ πνέει ἠῶθι πρό.
εἰ δέ κεν ἐς κλιτὺν ἀναβὰς καὶ δάσκιον ὕλην
θάμνοις ἐν πυκινοῖσι καταδράθω, εἴ με μεθείη
ῥῖγος καὶ κάματος, γλυκερὸς δέ μοι ὕπνος ἐπέλθῃ,
δείδω, μὴ θήρεσσιν ἕλωρ καὶ κύρμα γένωμαι.
ὣς ἄρα οἱ φρονέοντι δοάσσατο κέρδιον εἶναι·
βῆ ῥʼ ἴμεν εἰς ὕλην· τὴν δὲ σχεδὸν ὕδατος εὗρεν
ἐν περιφαινομένῳ· δοιοὺς δʼ ἄρʼ ὑπήλυθε θάμνους,
ἐξ ὁμόθεν πεφυῶτας· ὁ μὲν φυλίης, ὁ δʼ ἐλαίης.
τοὺς μὲν ἄρʼ οὔτʼ ἀνέμων διάη μένος ὑγρὸν ἀέντων,
οὔτε ποτʼ ἠέλιος φαέθων ἀκτῖσιν ἔβαλλεν,
οὔτʼ ὄμβρος περάασκε διαμπερές· ὣς ἄρα πυκνοὶ
ἀλλήλοισιν ἔφυν ἐπαμοιβαδίς· οὓς ὑπʼ Ὀδυσσεὺς
δύσετʼ. ἄφαρ δʼ εὐνὴν ἐπαμήσατο χερσὶ φίλῃσιν
εὐρεῖαν· φύλλων γὰρ ἔην χύσις ἤλιθα πολλή,
ὅσσον τʼ ἠὲ δύω ἠὲ τρεῖς ἄνδρας ἔρυσθαι
ὥρῃ χειμερίῃ, εἰ καὶ μάλα περ χαλεπαίνοι.
τὴν μὲν ἰδὼν γήθησε πολύτλας δῖος Ὀδυσσεύς,
ἐν δʼ ἄρα μέσσῃ λέκτο, χύσιν δʼ ἐπεχεύατο φύλλων.
ὡς δʼ ὅτε τις δαλὸν σποδιῇ ἐνέκρυψε μελαίνῃ
ἀγροῦ ἐπʼ ἐσχατιῆς, ᾧ μὴ πάρα γείτονες ἄλλοι,
σπέρμα πυρὸς σώζων, ἵνα μή ποθεν ἄλλοθεν αὔοι,
ὣς Ὀδυσεὺς φύλλοισι καλύψατο· τῷ δʼ ἄρʼ Ἀθήνη
ὕπνον ἐπʼ ὄμμασι χεῦʼ, ἵνα μιν παύσειε τάχιστα
δυσπονέος καμάτοιο φίλα βλέφαρʼ ἀμφικαλύψας.
CALYPSO—ULYSSES REACHES SCHERIA ON A RAFT.
And now, as Dawn rose from her couch beside Tithonus—harbinger of light alike to mortals and immortals—the gods met in council and with them, Jove the lord of thunder, who is their king. Thereon Minerva began to tell them of the many sufferings of Ulysses, for she pitied him away there in the house of the nymph Calypso.
“Father Jove,” said she, “and all you other gods that live in everlasting bliss, I hope there may never be such a thing as a kind and well-disposed ruler any more, nor one who will govern equitably. I hope they will be all henceforth cruel and unjust, for there is not one of his subjects but has forgotten Ulysses, who ruled them as though he were their father. There he is, lying in great pain in an island where dwells the nymph Calypso, who will not let him go; and he cannot get back to his own country, for he can find neither ships nor sailors to take him over the sea. Furthermore, wicked people are now trying to murder his only son Telemachus, who is coming home from Pylos and Lacedaemon, where he has been to see if he can get news of his father.”
“What, my dear, are you talking about?” replied her father, “did you not send him there yourself, because you thought it would help Ulysses to get home and punish the suitors? Besides, you are perfectly able to protect Telemachus, and to see him safely home again, while the suitors have to come hurry-skurrying back without having killed him.”
When he had thus spoken, he said to his son Mercury, “Mercury, you are our messenger, go therefore and tell Calypso we have decreed that poor Ulysses is to return home. He is to be convoyed neither by gods nor men, but after a perilous voyage of twenty days upon a raft he is to reach fertile Scheria,50 the land of the Phaeacians, who are near of kin to the gods, and will honour him as though he were one of ourselves. They will send him in a ship to his own country, and will give him more bronze and gold and raiment than he would have brought back from Troy, if he had had all his prize money and had got home without disaster. This is how we have settled that he shall return to his country and his friends.”
Thus he spoke, and Mercury, guide and guardian, slayer of Argus, did as he was told. Forthwith he bound on his glittering golden sandals with which he could fly like the wind over land and sea. He took the wand with which he seals men’s eyes in sleep or wakes them just as he pleases, and flew holding it in his hand over Pieria; then he swooped down through the firmament till he reached the level of the sea, whose waves he skimmed like a cormorant that flies fishing every hole and corner of the ocean, and drenching its thick plumage in the spray. He flew and flew over many a weary wave, but when at last he got to the island which was his journey’s end, he left the sea and went on by land till he came to the cave where the nymph Calypso lived.
He found her at home. There was a large fire burning on the hearth, and one could smell from far the fragrant reek of burning cedar and sandal wood. As for herself, she was busy at her loom, shooting her golden shuttle through the warp and singing beautifully. Round her cave there was a thick wood of alder, poplar, and sweet smelling cypress trees, wherein all kinds of great birds had built their nests—owls, hawks, and chattering sea-crows that occupy their business in the waters. A vine loaded with grapes was trained and grew luxuriantly about the mouth of the cave; there were also four running rills of water in channels cut pretty close together, and turned hither and thither so as to irrigate the beds of violets and luscious herbage over which they flowed. 51 Even a god could not help being charmed with such a lovely spot, so Mercury stood still and looked at it; but when he had admired it sufficiently he went inside the cave.
Calypso knew him at once—for the gods all know each other, no matter how far they live from one another—but Ulysses was not within; he was on the sea-shore as usual, looking out upon the barren ocean with tears in his eyes, groaning and breaking his heart for sorrow. Calypso gave Mercury a seat and said: “Why have you come to see me, Mercury—honoured, and ever welcome—for you do not visit me often? Say what you want; I will do it for you at once if I can, and if it can be done at all; but come inside, and let me set refreshment before you.”
As she spoke she drew a table loaded with ambrosia beside him and mixed him some red nectar, so Mercury ate and drank till he had had enough, and then said:
“We are speaking god and goddess to one another, and you ask me why I have come here, and I will tell you truly as you would have me do. Jove sent me; it was no doing of mine; who could possibly want to come all this way over the sea where there are no cities full of people to offer me sacrifices or choice hecatombs? Nevertheless I had to come, for none of us other gods can cross Jove, nor transgress his orders. He says that you have here the most ill-starred of all those who fought nine years before the city of King Priam and sailed home in the tenth year after having sacked it. On their way home they sinned against Minerva,52 who raised both wind and waves against them, so that all his brave companions perished, and he alone was carried hither by wind and tide. Jove says that you are to let this man go at once, for it is decreed that he shall not perish here, far from his own people, but shall return to his house and country and see his friends again.”
Calypso trembled with rage when she heard this, “You gods,” she exclaimed, “ought to be ashamed of yourselves. You are always jealous and hate seeing a goddess take a fancy to a mortal man, and live with him in open matrimony. So when rosy-fingered Dawn made love to Orion, you precious gods were all of you furious till Diana went and killed him in Ortygia. So again when Ceres fell in love with Iasion, and yielded to him in a thrice-ploughed fallow field, Jove came to hear of it before so very long and killed Iasion with his thunderbolts. And now you are angry with me too because I have a man here. I found the poor creature sitting all alone astride of a keel, for Jove had struck his ship with lightning and sunk it in mid ocean, so that all his crew were drowned, while he himself was driven by wind and waves on to my island. I got fond of him and cherished him, and had set my heart on making him immortal, so that he should never grow old all his days; still I cannot cross Jove, nor bring his counsels to nothing; therefore, if he insists upon it, let the man go beyond the seas again; but I cannot send him anywhere myself for I have neither ships nor men who can take him. Nevertheless I will readily give him such advice, in all good faith, as will be likely to bring him safely to his own country.”
“Then send him away,” said Mercury, “or Jove will be angry with you and punish you”.
On this he took his leave, and Calypso went out to look for Ulysses, for she had heard Jove’s message. She found him sitting upon the beach with his eyes ever filled with tears, and dying of sheer home sickness; for he had got tired of Calypso, and though he was forced to sleep with her in the cave by night, it was she, not he, that would have it so. As for the day time, he spent it on the rocks and on the sea shore, weeping, crying aloud for his despair, and always looking out upon the sea. Calypso then went close up to him said:
“My poor fellow, you shall not stay here grieving and fretting your life out any longer. I am going to send you away of my own free will; so go, cut some beams of wood, and make yourself a large raft with an upper deck that it may carry you safely over the sea. I will put bread, wine, and water on board to save you from starving. I will also give you clothes, and will send you a fair wind to take you home, if the gods in heaven so will it—for they know more about these things, and can settle them better than I can.”
Ulysses shuddered as he heard her. “Now goddess,” he answered, “there is something behind all this; you cannot be really meaning to help me home when you bid me do such a dreadful thing as put to sea on a raft. Not even a well found ship with a fair wind could venture on such a distant voyage: nothing that you can say or do shall make me go on board a raft unless you first solemnly swear that you mean me no mischief.”
Calypso smiled at this and caressed him with her hand: “You know a great deal,” said she, “but you are quite wrong here. May heaven above and earth below be my witnesses, with the waters of the river Styx—and this is the most solemn oath which a blessed god can take—that I mean you no sort of harm, and am only advising you to do exactly what I should do myself in your place. I am dealing with you quite straightforwardly; my heart is not made of iron, and I am very sorry for you.”
When she had thus spoken she led the way rapidly before him, and Ulysses followed in her steps; so the pair, goddess and man, went on and on till they came to Calypso’s cave, where Ulysses took the seat that Mercury had just left. Calypso set meat and drink before him of the food that mortals eat; but her maids brought ambrosia and nectar for herself, and they laid their hands on the good things that were before them. When they had satisfied themselves with meat and drink, Calypso spoke, saying:
“Ulysses, noble son of Laertes, so you would start home to your own land at once? Good luck go with you, but if you could only know how much suffering is in store for you before you get back to your own country, you would stay where you are, keep house along with me, and let me make you immortal, no matter how anxious you may be to see this wife of yours, of whom you are thinking all the time day after day; yet I flatter myself that I am no whit less tall or well-looking than she is, for it is not to be expected that a mortal woman should compare in beauty with an immortal.”
“Goddess,” replied Ulysses, “do not be angry with me about this. I am quite aware that my wife Penelope is nothing like so tall or so beautiful as yourself. She is only a woman, whereas you are an immortal. Nevertheless, I want to get home, and can think of nothing else. If some god wrecks me when I am on the sea, I will bear it and make the best of it. I have had infinite trouble both by land and sea already, so let this go with the rest.”
Presently the sun set and it became dark, whereon the pair retired into the inner part of the cave and went to bed.
When the child of morning rosy-fingered Dawn appeared, Ulysses put on his shirt and cloak, while the goddess wore a dress of a light gossamer fabric, very fine and graceful, with a beautiful golden girdle about her waist and a veil to cover her head. She at once set herself to think how she could speed Ulysses on his way. So she gave him a great bronze axe that suited his hands; it was sharpened on both sides, and had a beautiful olive-wood handle fitted firmly on to it. She also gave him a sharp adze, and then led the way to the far end of the island where the largest trees grew—alder, poplar and pine, that reached the sky—very dry and well seasoned, so as to sail light for him in the water.53 Then, when she had shown him where the best trees grew, Calypso went home, leaving him to cut them, which he soon finished doing. He cut down twenty trees in all and adzed them smooth, squaring them by rule in good workmanlike fashion. Meanwhile Calypso came back with some augers, so he bored holes with them and fitted the timbers together with bolts and rivets. He made the raft as broad as a skilled shipwright makes the beam of a large vessel, and he fixed a deck on top of the ribs, and ran a gunwale all round it. He also made a mast with a yard arm, and a rudder to steer with. He fenced the raft all round with wicker hurdles as a protection against the waves, and then he threw on a quantity of wood. By and by Calypso brought him some linen to make the sails, and he made these too, excellently, making them fast with braces and sheets. Last of all, with the help of levers, he drew the raft down into the water.
In four days he had completed the whole work, and on the fifth Calypso sent him from the island after washing him and giving him some clean clothes. She gave him a goat skin full of black wine, and another larger one of water; she also gave him a wallet full of provisions, and found him in much good meat. Moreover, she made the wind fair and warm for him, and gladly did Ulysses spread his sail before it, while he sat and guided the raft skilfully by means of the rudder. He never closed his eyes, but kept them fixed on the Pleiads, on late-setting Bootes, and on the Bear—which men also call the wain, and which turns round and round where it is, facing Orion, and alone never dipping into the stream of Oceanus—for Calypso had told him to keep this to his left. Days seven and ten did he sail over the sea, and on the eighteenth the dim outlines of the mountains on the nearest part of the Phaeacian coast appeared, rising like a shield on the horizon.
But King Neptune, who was returning from the Ethiopians, caught sight of Ulysses a long way off, from the mountains of the Solymi. He could see him sailing upon the sea, and it made him very angry, so he wagged his head and muttered to himself, saying, “Good heavens, so the gods have been changing their minds about Ulysses while I was away in Ethiopia, and now he is close to the land of the Phaeacians, where it is decreed that he shall escape from the calamities that have befallen him. Still, he shall have plenty of hardship yet before he has done with it.”
Thereon he gathered his clouds together, grasped his trident, stirred it round in the sea, and roused the rage of every wind that blows till earth, sea, and sky were hidden in cloud, and night sprang forth out of the heavens. Winds from East, South, North, and West fell upon him all at the same time, and a tremendous sea got up, so that Ulysses’ heart began to fail him. “Alas,” he said to himself in his dismay, “what ever will become of me? I am afraid Calypso was right when she said I should have trouble by sea before I got back home. It is all coming true. How black is Jove making heaven with his clouds, and what a sea the winds are raising from every quarter at once. I am now safe to perish. Blest and thrice blest were those Danaans who fell before Troy in the cause of the sons of Atreus. Would that I had been killed on the day when the Trojans were pressing me so sorely about the dead body of Achilles, for then I should have had due burial and the Achaeans would have honoured my name; but now it seems that I shall come to a most pitiable end.”
As he spoke a sea broke over him with such terrific fury that the raft reeled again, and he was carried overboard a long way off. He let go the helm, and the force of the hurricane was so great that it broke the mast half way up, and both sail and yard went over into the sea. For a long time Ulysses was under water, and it was all he could do to rise to the surface again, for the clothes Calypso had given him weighed him down; but at last he got his head above water and spat out the bitter brine that was running down his face in streams. In spite of all this, however, he did not lose sight of his raft, but swam as fast as he could towards it, got hold of it, and climbed on board again so as to escape drowning. The sea took the raft and tossed it about as Autumn winds whirl thistledown round and round upon a road. It was as though the South, North, East, and West winds were all playing battledore and shuttlecock with it at once.
When he was in this plight, Ino daughter of Cadmus, also called Leucothea, saw him. She had formerly been a mere mortal, but had been since raised to the rank of a marine goddess. Seeing in what great distress Ulysses now was, she had compassion upon him, and, rising like a sea-gull from the waves, took her seat upon the raft.
“My poor good man,” said she, “why is Neptune so furiously angry with you? He is giving you a great deal of trouble, but for all his bluster he will not kill you. You seem to be a sensible person, do then as I bid you; strip, leave your raft to drive before the wind, and swim to the Phaeacian coast where better luck awaits you. And here, take my veil and put it round your chest; it is enchanted, and you can come to no harm so long as you wear it. As soon as you touch land take it off, throw it back as far as you can into the sea, and then go away again.” With these words she took off her veil and gave it him. Then she dived down again like a sea-gull and vanished beneath the dark blue waters.
But Ulysses did not know what to think. “Alas,” he said to himself in his dismay, “this is only some one or other of the gods who is luring me to ruin by advising me to quit my raft. At any rate I will not do so at present, for the land where she said I should be quit of all troubles seemed to be still a good way off. I know what I will do—I am sure it will be best—no matter what happens I will stick to the raft as long as her timbers hold together, but when the sea breaks her up I will swim for it; I do not see how I can do any better than this.”
While he was thus in two minds, Neptune sent a terrible great wave that seemed to rear itself above his head till it broke right over the raft, which then went to pieces as though it were a heap of dry chaff tossed about by a whirlwind. Ulysses got astride of one plank and rode upon it as if he were on horseback; he then took off the clothes Calypso had given him, bound Ino’s veil under his arms, and plunged into the sea—meaning to swim on shore. King Neptune watched him as he did so, and wagged his head, muttering to himself and saying, “There now, swim up and down as you best can till you fall in with well-to-do people. I do not think you will be able to say that I have let you off too lightly.” On this he lashed his horses and drove to Aegae where his palace is.
But Minerva resolved to help Ulysses, so she bound the ways of all the winds except one, and made them lie quite still; but she roused a good stiff breeze from the North that should lay the waters till Ulysses reached the land of the Phaeacians where he would be safe.
Thereon he floated about for two nights and two days in the water, with a heavy swell on the sea and death staring him in the face; but when the third day broke, the wind fell and there was a dead calm without so much as a breath of air stirring. As he rose on the swell he looked eagerly ahead, and could see land quite near. Then, as children rejoice when their dear father begins to get better after having for a long time borne sore affliction sent him by some angry spirit, but the gods deliver him from evil, so was Ulysses thankful when he again saw land and trees, and swam on with all his strength that he might once more set foot upon dry ground. When, however, he got within earshot, he began to hear the surf thundering up against the rocks, for the swell still broke against them with a terrific roar. Everything was enveloped in spray; there were no harbours where a ship might ride, nor shelter of any kind, but only headlands, low-lying rocks, and mountain tops.
Ulysses’ heart now began to fail him, and he said despairingly to himself, “Alas, Jove has let me see land after swimming so far that I had given up all hope, but I can find no landing place, for the coast is rocky and surf-beaten, the rocks are smooth and rise sheer from the sea, with deep water close under them so that I cannot climb out for want of foot hold. I am afraid some great wave will lift me off my legs and dash me against the rocks as I leave the water—which would give me a sorry landing. If, on the other hand, I swim further in search of some shelving beach or harbour, a hurricane may carry me out to sea again sorely against my will, or heaven may send some great monster of the deep to attack me; for Amphitrite breeds many such, and I know that Neptune is very angry with me.”
While he was thus in two minds a wave caught him and took him with such force against the rocks that he would have been smashed and torn to pieces if Minerva had not shown him what to do. He caught hold of the rock with both hands and clung to it groaning with pain till the wave retired, so he was saved that time; but presently the wave came on again and carried him back with it far into the sea—tearing his hands as the suckers of a polypus are torn when some one plucks it from its bed, and the stones come up along with it—even so did the rocks tear the skin from his strong hands, and then the wave drew him deep down under the water.
Here poor Ulysses would have certainly perished even in spite of his own destiny, if Minerva had not helped him to keep his wits about him. He swam seaward again, beyond reach of the surf that was beating against the land, and at the same time he kept looking towards the shore to see if he could find some haven, or a spit that should take the waves aslant. By and by, as he swam on, he came to the mouth of a river, and here he thought would be the best place, for there were no rocks, and it afforded shelter from the wind. He felt that there was a current, so he prayed inwardly and said:
“Hear me, O King, whoever you may be, and save me from the anger of the sea-god Neptune, for I approach you prayerfully. Any one who has lost his way has at all times a claim even upon the gods, wherefore in my distress I draw near to your stream, and cling to the knees of your riverhood. Have mercy upon me, O king, for I declare myself your suppliant.”
Then the god staid his stream and stilled the waves, making all calm before him, and bringing him safely into the mouth of the river. Here at last Ulysses’ knees and strong hands failed him, for the sea had completely broken him. His body was all swollen, and his mouth and nostrils ran down like a river with sea-water, so that he could neither breathe nor speak, and lay swooning from sheer exhaustion; presently, when he had got his breath and came to himself again, he took off the scarf that Ino had given him and threw it back into the salt54 stream of the river, whereon Ino received it into her hands from the wave that bore it towards her. Then he left the river, laid himself down among the rushes, and kissed the bounteous earth.
“Alas,” he cried to himself in his dismay, “what ever will become of me, and how is it all to end? If I stay here upon the river bed through the long watches of the night, I am so exhausted that the bitter cold and damp may make an end of me—for towards sunrise there will be a keen wind blowing from off the river. If, on the other hand, I climb the hill side, find shelter in the woods, and sleep in some thicket, I may escape the cold and have a good night’s rest, but some savage beast may take advantage of me and devour me.”
In the end he deemed it best to take to the woods, and he found one upon some high ground not far from the water. There he crept beneath two shoots of olive that grew from a single stock—the one an ungrafted sucker, while the other had been grafted. No wind, however squally, could break through the cover they afforded, nor could the sun’s rays pierce them, nor the rain get through them, so closely did they grow into one another. Ulysses crept under these and began to make himself a bed to lie on, for there was a great litter of dead leaves lying about—enough to make a covering for two or three men even in hard winter weather. He was glad enough to see this, so he laid himself down and heaped the leaves all round him. Then, as one who lives alone in the country, far from any neighbor, hides a brand as fire-seed in the ashes to save himself from having to get a light elsewhere, even so did Ulysses cover himself up with leaves; and Minerva shed a sweet sleep upon his eyes, closed his eyelids, and made him lose all memories of his sorrows.